Torah

This week’s study section is the beginning of the book called Leviticus. In it we encounter what is commonly referred to as the Levitical Sacrifices or Offerings. Instead of plowing into the “sacrifices” directly, I will attempt to look at this section in a broader context in order to understand the most basic meaning of the section. In addition, I will consider the origin of the word which English translators call sacrifice. This will help us understand the true significance of this section.

Let us begin with the origin of the word translated as sacrifice. The word in Hebrew is “korban”. Jesus used this word in His teachings to mean something dedicated to God (Mark 7:11). The noun “korban” is formed from the verb “karav” which means “approach”. There are numerous examples of Hebrew nouns formed from a related verb by adding a prefix or a suffix. If we understand “korban” in this way than it means the “approaches” to God. The word “sacrifice” connotes something given to appease an angry god. This is the common pagan understanding of the word. “Approaches” to God carries a totally different meaning and is the meaning that should be understood in this Bible section.

It is also important to understand the book of Leviticus in a broader context than just a set of rules dealing with sacrifices. To do so we will review the development around this text considering the following events:
a. Israel was delivered from bondage in Egypt.
b. Israel encountered the God of their fathers at Mt. Sinai.
c. God cut a covenant with the nation of Israel.
d. Once the covenant was consummated, God commanded that Israel build a house for Him to dwell in.
e. God moved into His house.
f. He gave instructions on how Israel could approach Him (Leviticus).
g. The journey to the promised land continued (Numbers 9).

So, when seen in this context we might say that God said to Israel, once He had indwelled His special house, “Y’all come to see Me”. Kentucky jargon may seem somewhat crude and lacking proper reverence for this subject, but I think you get the picture. God is telling Israel how to approach Him. Much of the book also deals with what Israel must not attempt to bring with them as they approach God.

The “approaches” to God may be interpreted as applicable to individual, groups or the whole nation. I will discuss this subject as it pertains to individuals and to local churches. In both cases we properly concern ourselves with the subject of “approaching” God. 

One final concept which is dealt with in the book of Leviticus is the subject of “clean” and “unclean”. A person who was ritually “unclean” could not approach God. The question of making someone “unclean” appears to deal primarily with association with anything dead. Jeremiah declared concerning God;

But the Lord is the true God; He is the living God and the everlasting King. (Jeremiah 10:10a) 

By the term “living God” Jeremiah doesn’t just mean alive. He means possessing the very quality of life. God is the very source of life and has the capacity to transmit that life to others (John 5:26). We as humans only have the life given to us by God Himself; we do not possess life of our own making. At any rate, God appears to be extremely careful not to allow humans to associate death with His name, thus the question of “clean” and “unclean”. It appears as if the only restriction for a person who was ritually “unclean” was that he could not “approach” God. Once he was again declared to be “clean” he was allowed again to “approach” God. In the New Testament, it appears as if “spiritual” defilement is of greater consequence than “ritual” defilement. 

To Approach God

One question that is repeatedly asked is,”How do I approach God”? There is always a new experience being set forth as the answer to this quest. Sometimes it is a new “baptism”. At another time it may be experiences with angelic beings. Others maintain that it is accomplished by fasting. However, we are gradually realizing that God has outlined a specific plan of “approach” to His presence. This plan has been set before us in the Scriptures; yet, we have not recognized it. We will outline God’s plan for our approach to Him.

Adam and Eve walked in the presence of God in the garden; approach to God was not a problem. After the transgression, they were sent out of the garden and the approach to God was prevented by the Cherubim. From this time forward, man has sought the answer to the question of how to approach God. One Bible teacher, several years ago proclaimed that we can never understand just how far Adam fell until we begin the return to the presence of God.

Korban

We ought to refer to Levitical offerings and sacrifices as “Levitical Korban”. Each “Korban” ought to be understood as an essential step to be walked out in our approach to God. We must embrace the concept that the steps of “Korban” are based on an orderly, surrendered, consecrated faith-walk rather than a ritual offering which magically confers upon us special position or experience. So rather than appeasing God with some “offering or sacrifice”, these steps of “Korban” represent the Godly empowerment for maturation in salvation that we must experience to draw near to God. 

Real Life Experiential Approach to God

We will describe the approach to God in the sequence that we experience it. The Book of Leviticus lists each of the five steps of Korban from the perspective of God, i.e. from God out to man. Our experience is just the opposite. We start our approach to God from the position of sin and trespass and proceed through the steps of “Korban” to the “Olah” (unfortunately called the burnt offering).

The first step is the “Ahsham Korban” (also called the guilt or trespass offering). The real-life experience associated with this step of approach is becoming aware of, admitting to, dealing with the consequences of, and repenting from sin which has resulted in damage or harm to others. We make repentance toward God and seek His forgiveness. We seek forgiveness of the people hurt, and we make restitution for damages that they have experienced. 

The second step of our approach to God is called the “Chatah Korban” (also called the sin offering) and this consists of becoming conscious of and admitting to sin patterns against God. This is accomplished by our repenting from the activity and seeking forgiveness from the Lord. Both the “Ahsham Korban” and the “Chatah Korban” require a blood covering. To accomplish the purpose of this “Korban” we must believe that our sins and transgressions are thoroughly covered and that we are accepted despite our record of transgressions. We must believe that even our sorry record of sin can no longer hinder us from approaching God.

The third step of our approach is the “Shelamim Korban” (also called the peace offering) which deals with our communion with God. We surrender ourselves in praise and worship as we glorify His name. We experience His presence and, therefore, His peace. We come to the point that experiencing the presence of God is not an exceptional experience, i.e. we are “at home” in His presence.

The fourth step is the “Menchah Korban” (also called the meal or grain offering) which consists of making a “gift” of our time, talents and possessions to God. This step constitutes dedicated service unto the Lord. Jesus confessed, “My food is to do the will of Him who sent Me, and to accomplish His work” (John 4:34b). This reflects the “Menchah or Gift Korban”. Paul likewise exhorted the Roman church to “…present your bodies a living and holy sacrifice (Korban), acceptable to God, which is your spiritual service of worship” (Romans 12:1b).

The final step is the “Olah Korban” (also called the burnt offering) which signifies utter and complete dedication to the Lord. In this state of approach, we “go up” (as Olah implies). We think of Elijah the prophet during the era of the Kings and Enoch in the pre-flood era in association with this “Korban”. They literally “went up” to God.

In the next study I will relate how true Christian worship and real discipleship serve a believer in the steps of “Korban”. These steps are not accomplished in a week-end seminar but rather in a disciplined walk throughout the lifetime of the believer. Since the “rapture teaching” is very popular with Christians, the “Olah Korban” ought to be of particular interest.

May the peace of the Holy One be upon you and may you experience a fruitful week. Shalom.

In the third “Israel: God’s Interdimensional Portal” we will look at the struggle to control the “Gate of Heaven” introduced in earlier videos. Throughout history, world empires have sought to control Judea, Samaria and Jerusalem. Today, Islam claims the area as its own, struggling against the modern state of Israel that formed after World War II. What does the Bible say about the nations and this area?

[Read more…] about The Nations Struggle to Control the Gate of Heaven

The first thing that God commanded Israel once the covenant had been consummated was:

And let them construct a sanctuary for Me, that I may dwell among them… (Exodus 25:8)

Later He declared that He had brought Israel out of Egypt for this purpose (Exodus 29:45-46). Moses was given the specifications for God’s house. A free-will offering was taken to assemble the construction materials and Moses chose skilled workers to construct it. Finally, after several months of work, the house was completed. It was erected and dedicated on the first day of the first month of the second year of Israel’s journey. When it was dedicated, God’s Glory filled the tabernacle.

[Read more…] about Bible Study: Exodus 35-40

In this section of the Bible we will consider three different themes: Shabbat, the Golden Calf incident and what I will call the “test of Messiah”.  The first subject is the Shabbat.  God declared:

But as for you, speak to the sons of Israel, saying “You shall surely observe My Sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you. (Exodus 31:13)

and,

So the sons of Israel shall observe the Sabbath, to celebrate the Sabbath throughout their generations as a perpetual covenant.  It is a sign between Me and the sons of Israel forever, for in six days the Lord made heaven and earth, but on the seventh day He ceased from labor, and was refreshed.  (Exodus 31:16-17) 

[Read more…] about Bible Study: Exodus 30-34

This section of the Bible continues the specifications for the tabernacle, its furnishings and the High Priest’s garments.  Last week I emphasized that the tabernacle is the first prophetic type of the church in the Bible.  This pattern is continued throughout history.  Following the tabernacle was the First Temple in Jerusalem.  That was followed by what I call the Living Temple.  The Living Temple is made up of Jesus and His church.  Finally, there is the city of New Jerusalem revealed in the book of Revelation.  In each case, these provide the place for God’s dwelling.

When we consider the reason why God chose to deliver Israel out of Egypt, there are many responses.  Some would say that God did it simply to demonstrate His power and dominance over mankind and man’s environment.  Of course, this is true.  Others might add that God did this for humanitarian reasons because Israel was suffering under the Egyptian tyranny.  This would be true also.  But what did God say was the reason?  God declared:

And I will dwell among the sons of Israel and will be their God.  “And they shall know that I am the Lord their God who brought them out of the land of Egypt, that I might dwell among them; I am the Lord their God.”  (Exodus 29:45-46)

The Genesis account portrays a picture of God communing directly with man in the Garden.  Evidently, the process of redemption is God’s plan to restore this open communion with the human community.  God is preparing to come to planet earth and to dwell in the midst of mankind.  Much of Christian theology is focused on the concept that Christians, after death, go to heaven or as I call it, the “happy place where dead people go”.  This concept was introduced into early Christianity by the Gnostics.  After the death experience, a person steps out of the “space-time continuum” and stands in the presence of God.  Paul declared,

Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord – for we walk by faith, not by sight – we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.”  (2 Corinthians 5:6-8)

At the Lord return, He will step back into the “space-time continuum” and bring those who belong to Him.  As He returns the Living Temple will be established in Jerusalem in the midst of modern Israel.  We might say that God is sending Jesus and His Church back in order for God to dwell in the midst of His people just as He did when He brought Israel out of Egypt.

Rather than attempting to describe the Priest’s garments in detail, I will focus on the shoulder pieces and the breast piece.  The names of the tribes of Israel were written on these parts of the garment.  On the turban was inscribed, “Holy to the Lord”.  We would maintain that Messiah Jesus is the High Priest today.   His mind is focused on the Holiness of God.  He bears the burden of Israel on His shoulders and the tribes of Israel are always on His heart.

In the breast piece was two mysterious items called “Urim and Thummim”.  We do not know what these items were or how they were used.  However, the High Priest discerned the will of God concerning any matter by use of the “Urim and Thummim”. 

We do know that the tabernacle was highly symbolic and served as types of future things. 

The word “Urim” means lights.  “Thummim” is defined as integrity or wholeness.  In the Greek translation of the Hebrew Bible (translation dating about 200 years before the ministry of Messiah Jesus) the Greek word “aletheia” is used for “Thummim”.   “Aletheia” means truth.  So we could say that through these two objects and their use, the High Priest received “light and truth”.   Messiah Jesus declared that,

But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such people the Father seeks to be His worshipers.  “God is spirit, and those who worship Him must worship in spirit and truth.”  (John 4:23-24)

Jesus is speaking of the Holy Spirit who would lead believers into all truth (John 16:13).

Jesus could have said that “God is spirit, and those who worship Him must worship in Urim and Thummim”.

Is the Holy Spirit actively reigning in your heart?  Are you making Jesus Lord in this way?  Paul declared that,

…no one can say, “Jesus is Lord,” except by the Holy Spirit.”  (1 Corinthians 12:3b)